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A reborn Persian Empire captured Rome's lands?and its emperor


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the Achaemenid Empire
Cyrus the Great
Zoroastrianism
Sassanians
Parthia
Ctesiphon (
National Library
Philip the Arabian
Persepolis
Darius
The Silk Road
Judaism
Rabbinic Judaism
Christianity
the Church
Taq-e Bostan
the Academy at Gondishapur
Excavations
Islam
the Sassanian Empire
the Naqsh-e Rostam
Ahura Mazda


Alexander the Great
Parthia
Alexander the Great's
Papak
Sasan
Gordian
Roman
Valerian
Sogdiana
Sassanian King Shapur
Khosrow
The Babylonian Talmud
Mani
Nestorian Christians
end.)Astonishing Sassanian
Khosrow II
Byzantium
Rhodes
Khosrow II’s
Sassanian king
Yazdegerd III
Darius
Xerxes
Ataxerxes
Darius II


Iranian
Persian
Sassanians
Roman
Byzantine
Parthian
Hellenistic
Parthians
Zoroastrian
Arabian
Buddhism
Manichean
Christian
Christians
Christianity
Nestorian Christians
Greek
Syrian
tensions.)A Byzantine


Asia
family’s
Roman Empire’s
Persians.)Shapur
Bactria
Central Asia
Mediterranean
Europe


Naqsh-e Rostam
the Silk Road
the Naqsh-e Rostam


Persia
B.C.
Kushan
Iran
the Parthian Empire
Khorasan
Rome
Persis
Baghdad
Iraq
Shapur
father’s
France
Paris
Shapur’s
Rome’s
Roman Syria
Turkey
Valerian’s
historians—some
Ghandara
the Roman Empire
empire’s
China
India
Egypt
Caucasus
Greece
Jerusalem
Alexandria
Constantinople
Gondishapur
Persepolis
the Persian Empire


the Battle of Edessa

Positivity     34.00%   
   Negativity   66.00%
The New York Times
SOURCE: https://www.nationalgeographic.com/history/magazine/2020/01-02/reborn-persian-empire-captured-rome-emperor.html
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Summary

His expansionist ambitions were reflected in the title he adopted: “King of Iran and of non-Iran.” He continued to wage military campaigns on the Roman Empire’s eastern borders and found success during a time of political and economic instability for Rome.An enthroned Sassanian king forms the center of a fifth- or sixth-century bowl inlaid with garnets and other gems. (See the face of a man from the last days of the Roman Empire.)A relief at the Naqsh-e Rostam necropolis depicts Sassanian King Shapur forcing the Roman emperor Valerian (left) to surrender. The necropolis was originally established by the ancient Persian kings, and lies near Persepolis, founded in the fifth century B.C. by Darius I.Sassanian kings ruled people of many cultures and ethnicities. The third-century religious leader Mani, whose Manichean theology contains both Christian and Zoroastrian influences, was tolerated, but around 274 the Zoroastrian priesthood successfully agitated for his execution.After Christianity became the official faith of the Roman Empire in 380, Sassanian leaders associated it with the enemy. (Rome's borders were the beginning of its end.)Astonishing Sassanian metalwork, and the grandeur of the dynasty’s stone reliefs at Naqsh-e Rostam and Taq-e Bostan have survived to proclaim the achievements of the last Persian kings.Scholarship also flourished in the later Sassanian period: In the sixth century, Khosrow I founded the Academy at Gondishapur, where he gave refuge to Nestorian Christians fleeing persecution. The flame of scholarship, lit by the Sassanian kings, would later find its way to Europe, whose societies it would help transform.Situated near Persepolis, the Naqsh-e Rostam necropolis contains the tombs of four rulers of the Persian Empire from the fifth century B.C.: Darius I, Xerxes I, Ataxerxes I, and Darius II.

As said here by Miguel A?ngel Andr?s-Toledo